Devoir de Philosophie

the legend of dorian gray

Publié le 06/11/2012

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LEGENDS Dorian Gray Contemporary Ancient Myth in Ovid's Echo and Narcissus and Wilde's Dorian Gray Each time a story is told, elements of the original are often changed to suit new situations and current societies, or to offer a new perspective. Over the centuries, Ovid's tale of "Echo and Narcissus" has been told many times to new audiences, and in the late nineteenth-century, it took the form of The Picture of Dorian Gray. "Echo and Narcissus" is the tale of a beautiful boy who fell in love with his reflection in a pond, and spurned others who loved him because he was so fixated upon himself. As a result of his extreme self-worship and consequent inability to love another, Narcissus perishes. Although several aspects of the original myth are retained in Wilde's novel, The Picture of Dorian Gray is shocking and its characters commit acts that lead to ultimate decay and destruction. By changing elements of Ovid's original tale, Wilde expands the myth of Echo and Narcissus to express the inevitable punishment and ruin that excessive desire brings. Notes on The Picture of Dorian Gray sources and influences: The Greek ideal of beauty, particularly male beauty, seen in the myth of Narcissus (Ovid) [synopsis: Echo pursues Narcissus without success, Narcissus falls in love with his reflected image in the waters, dies] - Narcissus in Art [includes psychological analysis of narcissistic personality disorder] - Also the myth of Adonis (cf. Shakespeare's Venus and Adonis - Faust legends[BBC radio 4 programme In Our Time episode on Faust] - Faust by Goethe (1790) [man makes pact with the devil, selling his soul in exchange for earthly pleasures] - The Castle of Otranto by Horace Walpole (1764) - "Family Portraits" by Jean Baptiste Benoit Eyries (1812) - "Ode on a Grecian Urn" by John Keats ("beauty is truth, truth beauty", the credo of aestheticism) - Melmoth the Wanderer by Charles Maturin (Wilde's mother's uncle) (1820) [synopsis: includes the painting of an ancestor wh...

« summary : Painter Basil Hallward and college friend dandy Lord Henry Wotton befriend Dorian Gray, a beautiful young man.

Basil finds inspiration in painting Dorian.

Lord Henry seeks to influence him with his philosophy of New Hedonism.

Dorian, spellbound by Basil's portrait and Lord Henry's wit and wisdom, expresses the desire to be forever young, and a willingness to give his soul for it.

Dorian meets an actress Sibyl Vane, is smitten with her performances of Shakespearean heroines and her beauty; they fall in love and plan to marry.

Once their love becomes real, however, Sibyl loses her acting ability, and Dorian spurns her cruelly.

She commits suicide, and Dorian detects a change in his portrait: a touch of cruelty in the expression.

Lord Henry persuades him that her death can be interpreted and appreciated as an aesthetic experience.

Dorian lives a life of decadence, indulging sensual pleasures, good and bad.

The portrait records his transgressions and aging, while his own appearance remains young and beautiful.

Dorian is mightily influenced by a book given him by Lord Henry; it describes a character who indulges his whims and fancies to excessive degree.

Basil visits Dorian on a mission to reform him; Dorian exposes the portrait's secret and murders Basil.

To cover up the murder, Dorian blackmails chemistry student Alan Campbell (fellow decadent), who disposes of the body.

Later, Dorian, who has resisted the urge to seduce another woman, informs Lord Henry he has decided to reform his life.

That night, he sees in the portrait a look of cynicism and moral hypocrisy.

He attempts to slash the painting, killing himself.

The painting has returned to its pristine youthful appearance; Dorian is old, wrinkled, unrecognizable. Interpretation Early in the novel, Dorian is linked to the pastoral Greek ideal of beauty (a Edenic innocence), and his moral corruption increases throughout the novel, belying his appearance.

The narrative questions the authenticity of surface appearances.

Dorian's "true" character is not (cannot?) be inscribed on his body, only the painting.

Even Lord Henry, the smartest man in the book, is blinded by Dorian's beauty (see their final scene together) to the extent that he dismisses naively the suggestion that a man like Dorian could commit murder.

He doesnt' look the part. Art and truth, appearance vs.

reality, public vs.

private.

These are persistent themes in modern literature.

(cf.

Prufrock: "prepare a face to meet the faces that you meet" and Ibsen's Torvald Helmer, who favors honor, duty, respectability and reputation over marital love and intimacy).

In Dorian Gray, we visualize the split between appearance and the reality objectified in the painting.

The painting reveals or externalizes what Dorian conceals: his conscience, his aging, his moral corruption and psychological decadence.

His body maintains its apparent innocence and purity: certainly the novel revels in the notion that looks can be deceiving.

All is not as it seems on the surface; can a person's essence be captured on the surface? Does essence (whatever that means) really matter? Do you need it? Wilde dallies with this theme of superficiality, entertains it, lauds it, at times even endorses it (through Lord Henry's philosophical banter).

In our culture, the modern obsession with fashion, beauty, weight watching, and posture can be seen as an extension of this sensibility, i.e.

it is better to look good than be good, that the only thing worse than being talked about is not being talked about.

A culture of celebrities and American idols, poseurs, image makeovers, and Warhol's 15 minutes of fame, insists on the perpetual maintenance of self image, faovred over substance/essence, 2. »

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