From Bulfinch's Mythology: The Trojan War - anthology.

From Bulfinch's Mythology: The Trojan War - anthology. According to Greek legend, a golden apple launched the Trojan War. American mythologist and writer Thomas Bulfinch began his account of the conflict that resulted in Troy's devastation with Eris, the goddess of discord, who threw the troublesome apple. He went on to cover the mythological figures and events that directly preceded the Trojan War, including the judgment of Paris, the desertion of King Menelaus by his beautiful wife Helen of Troy, and the sacrifice of Iphigenia in Aulis. From Bulfinch's Mythology: The Trojan War By Thomas Bulfinch Minerva was the goddess of wisdom, but on one occasion she did a very foolish thing; she entered into competition with Juno [Roman queen of the gods] and Venus [Roman goddess of love and beauty] for the prize of beauty. It happened thus: At the nuptials of Peleus [mythological king of the Myrmidons] and Thetis [a sea nymph] all the gods were invited with the exception of Eris, or Discord. Enraged at her exclusion, the goddess threw a golden apple among the guests, with the inscription, 'For the fairest.' Thereupon Juno, Venus, and Minerva each claimed the apple. Jupiter [Roman ruler of the gods], not willing to decide in so delicate a matter, sent the goddesses to Mount Ida, where the beautiful shepherd Paris was tending his flocks, and to him was committed the decision. The goddesses accordingly appeared before him. Juno promised him power and riches, Minerva glory and renown in war, and Venus the fairest of women for his wife, each attempting to bias his decision in her own favour. Paris decided in favour of Venus and gave her the golden apple, thus making the two other goddesses his enemies. Under the protection of Venus, Paris sailed to Greece, and was hospitably received by Menelaus, king of Sparta. Now Helen, the wife of Menelaus, was the very woman whom Venus had destined for Paris, the fairest of her sex. She had been sought as a bride by numerous suitors, and before her decision was made known, they all, at the suggestion of Ulysses, one of their number, took an oath that they would defend her from all injury and avenge her cause if necessary. She chose Menelaus, and was living with him happily when Paris became their guest. Paris, aided by Venus, persuaded her to elope with him, and carried her to Troy, whence arose the famous Trojan war, the theme of the greatest poems of antiquity, those of Homer and Virgil. Menelaus called upon his brother chieftains of Greece to fulfil their pledge, and join him in his efforts to recover his wife. They generally came forward, but Ulysses, who had married Penelope, and was very happy in his wife and child, had no disposition to embark in such a troublesome affair. He therefore hung back and Palamedes was sent to urge him. When Palamedes arrived at Ithaca Ulysses pretended to be mad. He yoked an ass and an ox together to the plough and began to sow salt. Palamedes, to try him, placed the infant Telemachus before the plough, whereupon the father turned the plough aside, showing plainly that he was no madman, and after that could no longer refuse to fulfil his promise. Being now himself gained for the undertaking, he lent his aid to bring in other reluctant chiefs, especially Achilles. This hero was the son of that Thetis at whose marriage the apple of Discord had been thrown among the goddesses. Thetis was herself one of the immortals, a sea nymph, and knowing that her son was fated to perish before Troy if he went on the expedition, she endeavoured to prevent his going. She sent him away to the court of King Lycomedes [ruler of Skyros], and induced him to conceal himself in the disguise of a maiden among the daughters of the king. Ulysses, hearing he was there, went disguised as a merchant to the palace and offered for sale female ornaments, among which he had placed some arms. While the king's daughters were engrossed with the other contents of the merchant's pack, Achilles handled the weapons and thereby betrayed himself to the keen eye of Ulysses, who found no great difficulty in persuading him to disregard his mother's prudent counsels and join his countrymen in the war. Priam was king of Troy, and Paris, the shepherd and seducer of Helen, was his son. Paris had been brought up in obscurity, because there were certain ominous forebodings connected with him from his infancy that he would be the ruin of the state. These forebodings seemed at length likely to be realized, for the Grecian armament now in preparation was the greatest that had ever been fitted out. Agamemnon, king of Mycenæ, and brother of the injured Menelaus, was chosen commander-in-chief. Achilles was their most illustrious warrior. After him ranked Ajax, gigantic in size and of great courage, but dull of intellect; Diomede, second only to Achilles in all the qualities of a hero; Ulysses, famous for his sagacity; and Nestor, the oldest of the Grecian chiefs, and one to whom they all looked up for counsel. But Troy was no feeble enemy. Priam, the king, was now old, but he had been a wise prince and had strengthened his state by good government at home and numerous alliances with his neighbours. But the principal stay and support of his throne was his son Hector, one of the noblest characters painted by heathen antiquity. He felt, from the first, a presentiment of the fall of his country, but still persevered in his heroic resistance, yet by no means justified the wrong which brought this danger upon her. He was united in marriage with Andromache, and as a husband and father his character was not less admirable than as a warrior. The principal leaders on the side of the Trojans, besides Hector, were Æneas and Deiphobus, Glaucus and Sarpedon. After two years of preparation the Greek fleet and army assembled in the port of Aulis in Boeotia. Here Agamemnon in hunting killed a stag which was sacred to Diana [Roman goddess of the moon and the hunt], and the goddess in return visited the army with pestilence, and produced a calm which prevented the ships from leaving the port. Calchas, the soothsayer, thereupon announced that the wrath of the virgin goddess could only be appeased by the sacrifice of a virgin on her altar, and that none other but the daughter of the offender would be acceptable. Agamemnon, however reluctant, yielded his consent, and the maiden Iphigenia was sent for under the pretence that she was to be married to Achilles. When she was about to be sacrificed the goddess relented and snatched her away, leaving a hind [a deer] in her place, and Iphigenia, enveloped in a cloud, was carried to Tauris, where Diana made her priestess of her temple. Tennyson, in his 'Dream of Fair Women,' makes Iphigenia thus describe her feelings at the moment of sacrifice: 'I was cut off from hope in that sad place, Which yet to name my spirit loathes and fears; My father held his hand upon his face; I, blinded by my tears, 'Still strove to speak; my voice was thick with sighs, As in a dream. Dimly I could descry The stern black-bearded kings, with wolfish eyes, Waiting to see me die. 'The tall masts quivered as they lay afloat, The temples and the people and the shore; One drew a sharp knife through my tender throat Slowly,--and--nothing more.' The wind now proving fair the fleet made sail and brought the forces to the coast of Troy. The Trojans came to oppose their landing, and at the first onset Protesilaus [mythological king of Phylace, in Thessaly] fell by the hand of Hector. Protesilaus had left at home his wife, Loadamia, who was most tenderly attached to him. When the news of his death reached her she implored the gods to be allowed to converse with him only three hours. The request was granted. Mercury led Protesilaus back to the upper world, and when he died a second time Laodamia died with him. There was a story that the nymphs planted elm trees round his grave which grew very well till they were high enough to command a view of Troy, and then withered away, while fresh branches sprang from the roots. Wordsworth [English romantic poet William Wordsworth] has taken the story of Protesilaus and Laodamia for the subject of a poem. It seems the oracle had declared that victory should be the lot of that party from which should fall the first victim to the war. The poet represents Protesilaus, on his brief return to earth, as relating to Laodamia the story of his fate: ''The wished-for wind was given; I then revolved The oracle, upon the silent sea; And if no worthier led the way, resolved That of a thousand vessels mine should be The foremost prow impressing to the strand,-- Mine the first blood that tinged the Trojan sand. ''Yet bitter, ofttimes bitter was the pang When of thy loss I thought, beloved wife! On thee too fondly did my memory hang, And on the joys we shared in mortal life, The paths which we had trod,--these fountains, flowers; My new planned cities and unfinished towers. ''But should suspense permit the foe to cry, 'Behold they tremble! haughty their array, Yet of their number no one dares to die?' In soul I swept the indignity away: Old frailties then recurred: but lofty thought In act embodied my deliverance wrought.' ...... '...upon the side Of Hellespont (such faith was entertained) A knot of spiry trees for ages grew From out the tomb of him for whom she died; And ever when such stature they had gained That Ilium's walls were subject to their view, The trees' tall summits withered at the sight, A constant interchange of growth and blight!' Source: Bulfinch, Thomas. Bulfinch's Mythology: The Age of Fable, The Age of Chivalry, Legends of Charlemagne. New York: Random House, 1934.